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The Basilica of Bom Jesus

Ben Antao
Yesterday was the feast
day of St. Francis Xavier, and naturally I was wondering what it might be
like in Old Goa at the Basilica of Bom Jesus. I was thinking of sending to
TGF the reminiscence that I had recorded in my self-published memoir
Images of Goa, but dropped the idea as I was hurting from a nagging pain
in the back.
However, this morning (6:30 a.m. in Toronto as I am writing this) I
received a private communication from a Goan in Panjim about how he and
his wife and two kids stood in line yesterday at the famed basilica to
receive umaum (kiss) of the casket of the universally venerated saint. His
message, plus the fact the pain in my back has subsided, has encouraged me
to compose this piece.
I quote from my book:
"A visit to the shrine can
be a religious as well as an edifying experience as Joe discovered during
another Exposition in November 1964. Because the ambience of Old Goa has
that extraordinary quality of making a person come closer to the spirit of
God, Joe decided to make a confession in the basilica in the presence of
the exposed casket.
"It was around eleven in the morning on a weekday and the basilica was
empty save for a couple of visitors. Joe entered the church and sat down
in a pew. Directly across to his right was a confessional booth where a
priest was sitting. Seeing that there was no one making a confession, he
walked towards the booth and knelt down and said, 'I want to make a
confession.'
"Immediately the priest who appeared to be in his sixties turned his
gray-haired head to his left and, looking directly at Joe through the
latticed screen, replied in English, 'You can't make a confession, you are
not prepared.'
"Joe was stunned for an indefinite second. Then he managed to say, 'But I
am prepared.' "The priest now looking straight towards the pews insisted,
'No, you are not prepared.'
"Not knowing what to say now and overtaken by the suddenness of the
unexpected, Joe stared through the screen.
"'I saw you come into the church just now and sit down,' the priest said
by way of elaboration, still looking ahead. 'And then, you come here,' he
said turning his head towards Joe. 'How can you come to confession just
like that?'
"Joe, sensing rejection and disappointment, kept his mouth shut.
"'Go now and prepare yourself,' the priest advised in a tone of upbraiding
and finality.
"Joe rose from the kneeler and tiptoed out of the basilica by the main
portal as if he had intruded into a holy place. His senses were
temporarily numb as he felt a strange sensation of spiritual defeat. Five
minutes earlier, his spirit was edified by St. Francis Xavier. As he took
the carreira back to Panjim, a 15-minute ride, he stared blankly at the
open fields in a desperate effort to recover from the spiritual letdown.
In Panjim he walked into his favorite bar and ordered a double gin and
soda."
End of quote.
'Joe' is
the persona I used in my memoir because the third-person narrative gave me
the freedom to move in and out of the character's mind.
I was working for the Navhind Times at that time and had covered the
Exposition that opened in the last week of November. Every day during that
novena week I would go to Old Goa in quest of human interest stories. Boy,
what a human interest story I had that day! But I didn't write it.
Instead, I went to Bombay to see Pope Paul VI who was coming to India to
inaugurate the 38th International Eucharistic Congress in that city.
Most of you on this forum would know what happened afterwards. I did not
return to Goa. A few months later I got hired as a reporter by The Indian
Express. After a year I got lucky to be selected from about 100 candidates
from western India for a year's journalism scholarship granted by the
World Press Institute based at Macalester College, St. Paul, Minn. After a
year in the U.S., I came to Canada in 1967, where I have made my home
since.
I got married in 1969 and took my Italian-Canadian wife and 9-month-old
son Martin to Goa in December 1973. We visited the basilica and I met the
priest who had denied me the confession. He was Monsignor Agapito Lourenco,
rector of the basilica. He was inside the church that day. I introduced
myself and the family. Seeing that I was a journalist working for The
Catholic Register weekly in Toronto, he asked me if I could do him a
favor--raise some funds for an old clergy home that he was building in
Porvorim.
I told him I'd try my best. Upon returning to Toronto, I was able to raise
some money and sent him a draft for $1,000 Canadian.
I visited Goa again in December 1984, this time only with my son. The
Exposition was on, but at the Se Cathedral. I was astonished to see the
changes. The whole place looked like a bazaar - noisy, dirty, and crowded.
The churches had been turned into curiosity shops, with merchants inside
and out selling tacky merchandise of dubious value.
I mentioned this fact to Lambert Mascarenhas, who was my editor at the
Navhind Times in 1963 and then editor of Goa Today.
"No, no, no," he said. "You don't understand at all. It's tourism, you
see. Goa is a tourist paradise now. Millions of visitors come here every
year and have a good time. They have nothing but praise for it. And you
come back and criticize it! What do you know? I live and work here. Don't
you tell me about Goa!" Then he regarded me with a twist of his upper lip
and a flare of his dark nostrils; both actions were designed to
communicate his contempt.
I got the message. My ear heard the familiar, past resonance of Lambert's
voice, a tone calculated to reject and discount anybody's opinion save his
own.
"I'm not criticizing," I said. "Just wanted to state my observation. In
the basilica I didn't find that aura of prayerful sanctity as in the past.
The reverence has disappeared. I didn't see any Catholic guides there
either. Whatever happened to all the Catholics? It's as if the Church has
abandoned the monuments to the government."
Lambert was clearly agitated now and stood up from behind his clean desk.
"Let me tell you something. You come from Canada and expect the place to
be the same as when you left it? What's the matter with you? What's wrong
if the churches are attracting tourists? Goa has made tremendous progress
since liberation. Just look around. New roads, bridges, hotels on beaches,
electricity in the villages! The place is bustling with development, with
mind-boggling opportunities."
I could envision the scene at Old Goa yesterday, judging from the
description contained in the private message I received today. I'll always
remember Old Goa with fondness, especially on December 3, and the basilica
where I met my spiritual Waterloo.
Ben Antao
Dec 04 2002
Toronto, Canada
Cecil Pinto: Last evening in Old Goa
from St. Francis Xavier
http://www.colaco.net/1/sfx.htm
Francisco de Xavier was canonized in 1622, along
with his mentor Ignacio de Loyola.
Today, the unpreserved but as-yet-undisintegrated
body of St. Francisco lies in a wooden coffin inside a silver casket in
the Basilica de Bom Jesus (pic. right) in Old Goa. It can be seen in the chapel, as one
turns right, at the main altar of the basilica. The casket (
pic. left ) has a glass
window through which, the head is clearly seen. There have been numerous
expositions and millions of people of all faiths and countries have seen
the body. The body has gradually lost some of its moisture and future
expositions ( below right ) have been restricted. Many who visit the Basilica of Bom Jesus
and the Se Cathedral across the street are overcome by the deep spirituality of the place.

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